Weliwita Pindapathika Asarana Sarana Saranankara Sangaraja Devolopment and Cultural Foundation of Humanaities

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Sunday, April 27, 2014

āļ¯āˇ…āļ¯ා āļšāļģāļŦු⎀



āļ´ැāļģāļĢි ⎃ේāļēාāļģූ āļšි⎄ිāļ´āļēāļš්








āļąāˇ€ āļļුāļ¯ුāļ¸ැāļ¯ුāļģ


āļģāļĸ āļ¸ැāļ¯ුāļģේ ⎃ිāļģිāļ¸ැāļ¯ුāļģු āļšāˇ€්⎅ු⎀



āļ¸āļœුāļŊ්āļ¸āļŠු⎀ේ āļšැāļ§āļēāļ¸්


⎀ැ⎀ āˇƒāˇ„ āļ¸ාāļŊිāļœāļē 


⎀ැāļŠ āˇƒිāļ§ිāļą āļ¸ාāļŊිāļœāļēේ āļģāļą් āļ¯ොāļģāļ§ු⎀


āļ¸āļœුāļŊ් āļ¸āļŠු⎀


āļ¯āˇ…āļ¯ා āļ´ෙāļģ⎄ැāļģ




āļģāļĸ āļ¸ාāļŊිāļœāļē


āļ¸āļœුāļŊ් āļ¸āļŠු⎀















Sunday, January 12, 2014




Tripiáš­aka (Pali: Tipitaka) is a Sanskrit word meaning Three Baskets. It is the traditional term used by Buddhist traditions to describe their various canons of scriptures.[1] The expression Three Baskets originally referred to three receptacles containing the scrolls on which the Buddhist scriptures were originally preserved.[citation needed] Hence, the Tripiáš­akatraditionally contains three "baskets" of teachings: a SÅĢtra Piáš­aka (Sanskrit; Pali: Sutta Pitaka), a Vinaya Piáš­aka (Sanskrit & Pali) and an Abhidharma Piáš­aka (Sanskrit; Pali:Abhidhamma Piáš­aka).
                                               
                                                                                                          ( Source :- http://en.wikipedia.org )

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Saturday, January 11, 2014




⎃ංāļāļģාāļĸ āļ¸ා⎄ිāļ¸ිāļēāļą් 1753 ⎃ිāļ§ 1778 āļ¯āļš්⎀ා āļ´ුāļģා āˇ€āˇƒāļģ ⎀ි⎃ිāļ´āˇ„āļš āļšාāļŊāļēāļš් ⎃āļŸāļģāļĸ āļ´āļ¯āˇ€ිāļē āļ¯ැāļģූ⎄.⎀āļģ්āļ­āļ¸ාāļą āļĸාāļ­ිāļš āļ´ිāļļිāļ¯ීāļ¸ේ āļ†āļ¯ී āļšāļ­ු⎀āļģāļēාāļĢāļą් ⎀ූ āļ‹āļą්āˇ€āˇ„āˇƒේ ⎃ිāļē ⎃ාāļ¸āļē āļļ⎃ āļģැ⎃ āļ‹āļ¯ෙ⎃ා āļ¸ු⎅ු āļ¯ි⎀ිāļēāļ¸ āļšැāļ´ āļšāļģ ⎃ේ⎀āļē āļšāˇ… ⎃ිං⎄āļŊ ⎀ීāļģāļēāļą් āļšෙāļģෙāļą් āļ…āļœ්‍āļģāļœāļą්‍āļē ⎀ෙāļ­āļēි āļšිāļēāļ­ොāļ­් āļ¸āļąාāļē.āļąොāļēෙāļšුāļ­් ⎀ිāļģු⎀āļą් ⎃āļ¸āļģāļą āļ¸ේ āļšාāļŊāļēේ āļ‹āļą් ⎀⎄āļą්⎃ේāļ§ āļąි⎃ි āļ‹āļ´āˇ„ාāļģāļē āļŊැāļļුāļąේāļ¯ āļēāļą්āļą āļšුāļšු⎃āļšි.āļšෙ⎃ේ⎀ෙāļ­āļ­් āļ‹āļą් ⎀⎄āļą්⎃ේ āļ…āļ´ āļ†āļœāļ¸ āļ¯āˇ„āļ¸ āļģāļ§ āļ¯ැāļē ⎀ෙāļąු⎀ෙāļą් āļšāˇ… āļ…āļ¸ිāļŊ āļ¸ෙ⎄ෙ⎀āļģ ⎃āļ¯ා āļ…āļąු⎃්āļ¸āļģāļąීāļēි.āļ‹āļą් ⎀⎄āļą්⎃ේ āļ‘āļ¯ා āļ¸ේ āļ¸ි⎄ිāļ¸āļ­ āļ´āˇ„āļŊ āļąො⎀ුāļēේāļąāļ¸් āļ¸ේ ⎀āļą āˇ€ිāļ§āļ¯ී āļ‡āļ­ි āļ‹āļ­ුāļ¸් āļļුāļ¯ු āļ¯āˇ„āļ¸ āļ¸ේ āļ¸ි⎄ිāļ¸āļ­ āļ‰āļ­ිāļģි ⎀ේ āļēāļēි ⎃ිāļ­ීāļ¸āļ¯ āļ‹āļœāˇ„āļ§āļē.āļ‘āļ¯ා ⎃ංāļāļģාāļĸāļēāļą් ⎀⎄āļą්⎃ේ āļšāļą්āļ¯ āļ‹āļŠāļģāļ§ āļ¯ැāļŊ් ⎀ූ āļąැāļĢ āļ´āˇ„āļą āˇƒිāļēāļŊ් ⎃ිāļģිāļŊāļšāļ¸ āļ‘āļšāļŊු āļšāˇ…ේāļē.āļ‘āļēිāļą් āļ‘āļŊිāļē āļ¯ුāļ§ු⎀ෝāļē.āļ‹āļŠ āļ´ාāļ­ āļ¯ෙāļģāļ§ෙ⎄ිāļ¸ āˇƒāļ­āļģ āļ‘āļŊි āļ´ැāļ­ිāļģ ⎀ු⎀ෝāļē.
               āļ­ුāļ¸්āļ´āļąේ ⎀ැāļŊි⎀ිāļ§ āļąāļ¸් āļœāļ¸ේ āļšුāļŊāļ­ුංāļœ āļēāļą āļ…āļą්⎀āļģ්āļŽ āļąාāļ¸āļēෙāļą් āļ‘⎄ි āļģāļ¯āˇ… āļ´āˇ€්āļŊāļš් ⎀ිāļē.āļ‘⎄ි āļ†āļ¯ී āļ´ුāļģු⎂āļēාāļąෝ ⎀ෙāļŊ්āļŊ⎃්⎃ āļ¯ි⎃ා⎀ āļšāļģ⎀ූ āļ´්‍āļģāļˇූ ⎀āļģāļēෙāļš් ⎀ිāļē.1620 āļ´ො⎃ොāļą් āļ¸āˇƒ āļ‹āļą් ⎀⎄āļą්⎃ේāļœේ āļ‹āļ´්āļ´āļ­්āļ­ිāļē ⎃ිāļ¯ු⎀ිāļē.āļšුāļŠා āļšāˇ… āļšුāļŊāļ­ුංāļœ āļ‘āļģāļ¸ුāļ¯āļŊිāļœේ āļ‹āļ´ා⎃āļš āļģාāļŊ āļąāļ¸ āļšෙāļąෙāļšුāļœෙāļą් ⎁ිāļŊ්āļ´ āˇා⎃්āļ­්‍āļģ āļ‹āļœāļ­්āļ­ේāļē.āļšුāļ¯āļš්āļŊāļ¸ āļ†āļœāļ¸ āļ¯āˇ„āļ¸āļ§ āļąැāļšුāļģු ⎀ූ āļļැ⎀ිāļą් āļ´āļą්⎃āļŊ āļļෙ⎄ෙ⎀ිāļą් āļ‡āļŊුāļ¸් āļšāˇ… āļ¸āˇ„āļą āļ¯āļ¸් āļģැāļšීāļ¸āļ§ āļ†āˇා āļšāˇ…ේāļē.⎃ූāļģිāļēāļœොāļŠ āˇ„ිāļ¸ිāļēāļą් āļ¯ෙ⎀āļą් ⎀ිāļ¸āļŊāļ°āļģ්āļ¸āˇƒුāļģිāļē āļģāļĸුāļœේ āļ´්‍āļģāļ°ාāļąāļ­්⎀āļēෙāļą් 1697 āļ¯ී āļļුāļģුāļ¸ āļĸාāļ­ිāļš āļ­ෙāļģුāļą්āļœේ āļ¯ āˇƒāˇ„āļē āļ‡āļ­ි⎀ āļ´ැ⎀āļ­් ⎀ූ āļ‹āļ´āˇƒāļ¸්āļ´āļ¯ා ⎀ාāļģāļēේāļ¯ී āļ´ැ⎀ිāļ¯ි āļļ⎀āļ§ āļ´āļ­්⎀ිāļē.
                       āļ­āļ¸āļą්āļ¯ āˇ€āļ­ āļ´ි⎅ි⎀ෙāļ­ āļ‹āļœෙāļą āļ…āļą් āļ…āļēāļ§āļ¯ āļ’⎀ා āļļෙāļ¯ාāļ¯ීāļ¸ āļ‹āļą් ⎀⎄āļą්⎃ේāļœේ āļ¸ුāļ›්‍āļē āļ´āļģāļ¸ාāļģ්āļŽāļē ⎀ිāļē.⎀āļ­āļ´ිāļŊි⎀ෙāļ­ āļ¯ැāļš්⎀ෙāļą āļ´ොāļ­ āļ´āļ­ āļŊිāļē⎀ී āļ­ිāļļ්āļąේ āļ´ාāļŊි āļˇා⎂ා⎀ෙāļąි.āļ‘āļļැ⎀ිāļą් ⎃ිāļēāļŊ්āļŊāļ§āļ¸ āļ´ෙāļģ āļ´ාāļŊි āļˇා⎂ා⎀ āļ‰āļœāļąීāļ¸āļ§ āļœුāļģු⎀āļģāļēෙāļšු ⎃ොāļēāļą āˇ€ිāļ§āļ¯ී āļŊෙ⎀්āļšේ āļģාāļŊ⎄ාāļ¸ි āļąāļ¸āļ­්āļ­්āļšු ⎄āļ¸ු ⎀ිāļē.āļŊෙ⎀්āļšේ āļģාāļŊ⎄ාāļ¸ි ⎀āļ§āļļු⎅ු⎀ේ āļ¸āˇ„ා āļ­ෙāļģුāļą්āļœේ āļœෝāļŊāļēෙāļšි.āļ´āˇƒු āļšāļŊෙāļš āļŊෙ⎀්āļšේ āļģාāļĸ āļ‹āļ¯āˇ„āˇƒිāļą් ⎃ිāļģāļœāļ­ āˇ€ිāļē.āļšෙ⎃ේ ⎄ෝ āļ´ාāļŊි āļˇා⎂ා⎀ āļ‰āļœෙāļąීāļ¸āļ§ āļ’ āļ…āˇƒāļŊ āļœāļŊ් āļŊෙāļąāļš āļąැ⎀āļ­ී ⎄ිāļ¯ āļ¸āˇ„āļ­් āļ¯ු⎂්āļšāļģāļ­ා āļ¸āļ¯ āļ´ාāļŊි āļˇා⎂ා⎀ āļ‹āļœāļ­්⎄.
                      āļ‰āļą් āļ´āˇƒු āļ†āļģāļ¸්āļˇ āļšෙāļģුāļąු ⎃⎃ුāļą āļģැāļšීāļ¸ේ āļ¸āˇ„ා āļ¸ෙ⎄ෙ⎀āļģ āļ†āļģāļ¸්āļˇ āļšෙāļģිāļĢි.
                                                               (āļ¸ුāļŊා⎁්‍āļģ :- āļ¸ා⎄ාāļ ාāļģ්āļē āļ†āļąāļą්āļ¯ āļšුāļŊ⎃ූāļģිāļē ⎀ි⎃āļą් āļģāļ ිāļ­ āļœ්‍āļģāļą්āļ­āļēāļšිāļąි.)

Friday, January 10, 2014






  • To establish organization to memberise ven.Sangaraja thero.
  • To commence an organization  to promote the Bhikku education and order which was the primary objective of ven.sangaraja thero.
  • To Provide with an exemplary model to the cultural memorial festival of Saranankara thero by educating younger Bhikku generation with the a academic education Ven.Saranankara thero acquired in his lite time.
  • To from an academic institution to train Bhikku in the light at his teaching
  • To educate lay community with his teaching in.To bring the Bhikkus in the area,buddhist organization   N.G.O s and Government institutions under one umbrella,to carry out the education work.
  • To commence religions activities to make society pious and decip line.
  • To produces Bhikku generation with well educated and well-discipline.   
  • To make the community disciplined with the help of Bhikkus.
  • To revive maral  development now falling down.
  • To launch project for the welfare at the community.
  • To Induce the people to come temple and practice religion rituals,listeu to sermons and achieve meutal peace.
  • To save younger and elder generation from all types of abuses.
  • To promote Buddhist culture and Sinhalese traditional.
  • To convince legal bodies to halt converting Buddhists into other faiths in illegal ways.
  • It's regarded that the prime duty at all members is to give their full support to achieve alsove aims. 
  • To act for protecting children,young and adults against misconduct (smoking and drugs ) to work for the economical,welfare and heth.
  • To provied traditional sinhaleess cultural palingenesis and buddhist cultural features.
  • To take action against converting buddhist in to other religions in false manner.